اَعوذُ بالله منَ الشَّيطانِ الرَّجيم
پناه می‌برم به خدا از شر شیطان رانده شده، عبارتى است كه قبل از تلاوت قرآن بكار ميرود و براى محافظت از شيطان بكار ميرود، وقتی کع کاری را با این عبارات شروع کنیم از شیطان رها میشویم و به سوی خدا میرویم
We need to say Audubillah min Al-Sheytan Rajim which means: I seek refuge with Allah from the accursed Satan. When we start by saying this we become safe from Satan and all Satanic forces. We should start with this.
بسم الله الرحمن الرحيم
به عقیده برخی مسلمانان از جمله عرفاء و عالمان علم حروف در حدیثی از قول پیامبر اسلام گفته شده‌است که: هر چه در کتاب‌های آسمانی است در قرآن است و هر چه در قرآن است در الفاتحه است و هر چه در فاتحه است در بسم الله الرحمن الرحیم است و هر چه در بسم الله الرحمن الرحیم است در باء است و هر چه در باء است در نقطه‌ای است که در زیر آن است، با تمركز و دقت بر روى قرآن به اين شيوه است كه ميتوان به شگفتيهاى زيادى رسيد و معانى عرفانى زيادى استخراج كرد كه همانطور كه گفته شد شناخت دنیا و کار خیر از ب بسم الله شروع ميشود
Then we say "Bism'Allah Rahman Rahim" which means: In the Name of Allah the Most Compassionate The Most Merciful. This then allows us to start anything we need to do with success. This sentance in itself brings about blessings beyond imagination. This is the compassion and mercy of our Creator which gets bestowed upon us. We should always follow the above sentance and start everything we want to do with Bism'Allah! Insha'Allah! Even if you forget and remember you have forgotten just say it then and you will be fine.
Albeit most religions are ritualistic the use of occult practices in Islam can be found in some mystical traditions such as the Qalandariya Tariqat, where by the use of Amulets, Talismans, Invocations & Incantations of Prayers, the conjuring of spirits, jinn's, deevs (demons), pari (fairys), houris (maidens) and angels is still in use in various Islamic countries till this day.
The topic of Islamic amulets and talismans is a very broad topic, the following terms are used in this conjunction to better describe what is being discussed:
Hirz: This word is used in reference to a prayer, a piece of writing, or an amulet for protection. Its literal meaning is “a fortified container that protects something”. It means to safeguard, fortify, preserve and protect. In the technical usage of this word, it means using a fortified vessel for protection from dangers. A hirz (pl. ahraz) is used to protect oneself against evil eye, misfortunes, and for the gaining of sustenance and health. It is something recited, written or worn. A hirz is usually readable words and sentences.
Ta’widh: Or ta’veez, has a similar meaning to hirz, also meaning seeking protection. This word comes from al-‘awdhah, which means to seek refuge and resort to the Almighty. A ta’veez would be recited, written, or worn for the sake of protection against harm, thieves, wild animals, being scared, and being safe from other things. This term is usually used by Muslims of the Sub-continent.
Hijab: This term is also used in reference to a hirz or a ta’veez. This term is usually used among Lebanese Muslims.
Talasm: Written in Arabic as طلسم , its English equivalent is Talisman, coming from the Arabic word and the Greek telesma. In Persian it is pronounced as telesm. The term talisman is a familiar word in the English language, like the term amulet, and it usually a consecrated object used as a charm to bring good luck and banish evil. One view is that طلسم read the opposite way is مسلط, or ‘control’, which means the talisman will ‘control’. In the Islamic tradition a talsam is usually made up of figures or symbols, engraved on a stone.
Ruqyah: This term (al-ruqyah al-shar’iyah) is usually used among Sunni Muslims, referring to a method of repeated recitation of selected Quranic verses for the purpose of treating illness, evil-eye, Jinn and magic. Ruqyah comes from the word raqa, which means to elevate, and its technical meaning is to resort to God for the purpose of overcoming and elevating over an illness or a problem. An English equivalent for this word would be ‘incantation’.
TAWEEZ
The use of inscribed amulets containing Quran Verses and the names of Allah is common between Muslim people. The traditional Taweez (Amulets) are considered to possess extremely effective magical powers, moreover, these talismans can be used by both Muslims and non-Muslims. Indeed, the majority of authentic mystical objects will work regardless of a person’s religious affiliation mostly because the taweez is not something that exists in reality but rather it works through the imagination of an individual and at a minimum has a placebo effect. One Taweez can change a person, change society, change a country & change the world!
The Taweez effects the imagination and will of an individual. First the taweez impresses and influences the victim’s mind and will power and through time when the effect of taweez becomes powerful enough directly has an effect on the victim as they start to make decisions under the influence of the taweez. In other words we can say that taweez or its effect works psychologically.
There are two major kind of taweez or purposes of taweez, good and the other one is for bad, the good purpose taweez are used to create affection, love between husband and wife, increase in wealth and business, curing disease, solving domestic problems and stopping bad habits like drinking or smoking, etc. The bad taweez or in other words taweez which are made on the basis of bad intentions also called taweez-e-bad are used to create hate between two people, sometimes to arise a dispute between family members specially husband and wife or separation, for any personal gain, for revenge, destroying business or carriers lust and love powers. According to Islam, practicing any sort of bad magic is said to be one of the most vile sins in Islam.
There are some symptoms of taweez (good or bad) on victim of it. Different types of taweez or magic has different symptoms. Some of the symptoms are that the victim will feel sudden strokes or headache occasionally in his/her forehead and the pain will travel towards the back of the head and sometimes one might feel pain in whole of thier body, secondly the victim might see nightmares and in nightmares he/she will see Snakes, Black dogs or cats.
In some cases the victim will see dreams in which he/she will see things which indicate that something bad will happen to him/her. Thirdly the victim feels burdens on his/her shoulder and feel tired all the time (Usually it happens with someone is under the influence of “Jinn or Saya”). Sometime victim feels struggle between mind and heart about some decisions (usually it happens when someone use taweez on victim for some personal gain). Some other symptoms are anything unnatural like sleeplessness, unexplained illness, unknown fear and when things are going in the right direction, suddenly encounter obstacle, loss in business, problems in career etc. It doesn’t matter what kind of taweez (good or bad) done on victim, they will have one or more above mentioned symptoms. Taweez bad Taweez done!
It has been suggested that the Holy Prophet Muhammad (pbuh) sanctioned the use of inscribed amulets and, through the Qur’an, passed on to his followers the history of Solomon as a magician and the emphasis of the apotropaic qualities that the names of Allah held. The Qur’an is believed to possess magical or supernatural powers, which coincides with the use of its verses within amulets as an element of protection.
It is said if you memorize and know only the two Surahs (Alhamulillah) and (Gholhovallah) and recite them three times it is the same as reciting the entire Holy Quran! We call this Al-Fatiha!
Moreover, certain suras of the Qur’an are considered extremely efficacious in their apotropaic potency and are used more frequently within amulets. The fact that the Qur’an is believed to hold the answers to all queries, coupled with the attested faith that Muslims hold for the Qur’an, creates the potential for it to be intermingled with other non-religious aspects in an acceptable manner.
In addition to verses from the Qur'an, some amulets also incorporated the names of Allah as an additional layer of protection because the names of God (and His attributes), or ‘the Beautiful Names’ are considered to possess the greatest magical powers. The juxtaposition of the names of Allah along with Qur’anic verses on an amulet can be interpreted as a manner in which to ensure the amulet’s continuous apotropaic efficacy whilst serving as a supplication, which calls upon God’s divine protection and mercy.
Throughout the centuries, the lion has generally been acknowledged as a symbol of power in numerous cultures. It exercises magic and talismanic functions as a sign of the zodiac. The lion as the king of the beasts has long fascinated and challenged man. It plays a large part in the decorative arts and mythologies of many cultures and Islam is no exception. The Persian Lion and Sun symbol is one of the most powerful symbols of the world and is the most powerful symbol of the Islamic world.
The symbol itself is of great antiquity. It has astrological reference to the constellation of Leo and its ascendancy when the sun is in Leo. It also refers to ancient symbols of royal lineages and divinity; the sun being a symbol of solar deities and, by extension, of solar lineages. Both the Sun and the Lion are also symbols of royalty from ancient times, the sun being the ruler of the heavens, and the lion being the ruler over the animals, as the king is the ruler over men.
The emblem changed over time from a lion (often depicted lying on the ground) and a sun with a human face, to a lion standing and holding a sword in its paw and a sun across its back, generally, the lion always faces left and holds the sword in its right paw.
This is very powerful Taweez/Talisman which is used to get rid of Asaib (Evil Spirits), Jinnats (Jinn), Hamzaad (Astral Attacks), Evil Eye (Nazar-e-Bad) this Taweez/Talisman brings good fortune in home and the bearer of this Taweez/Talisman is blessed and protected by divine powers.
How to use this Taweez/Talisman:
It is hanged in any room of the home where there’s no television and pictures hanged and see the taweez/talisman once in the morning when you get up and once before going to bed. The Sadqa should be given before hanging the Taweez/Talisman Rs.101 should be given as Sadqa to any poor and needy person.
HOURIS
Houris are women who will accompany faithful believers in Paradise. Muslim scholars differ as to whether they refer to the believing women of this world or a separate creation, with the majority opting for the latter. They are often desribed as having eyes with a marked contrast of black and white, the houris are mentioned in several passages of the Quran, always in plural form. No specific number is ever given in the Quran for the number of houris accompanying each believer and the Quranic description of the houris should be viewed in a context of love; "every pious man who lives according to God's order will enter Paradise where rivers of milk and honey flow in cool, fragrant gardens and virgin beloveds await home..."
علامت کف دست در اسلام، زمانی میان برخی معتقدان به عنوان علامت “پنج‌تن آل‌عبا” در نظر گرفته شد اما وقتی فاطمی‌ها به عنوان اولین حکومت شیعی اعلام موجودیت کرد، این نماد میان مردم به “دست فاطمه” دختر پیامبر اسلام تغییر کرد. اما داستان این دست به اینجا ختم نشد و بجز دفع چشم زخم و محافظی در برابر شیطان معنی مذهبی هم پیدا کرد. این سمبل در فرهنگ شیعیان به عنوان نمادی از جانبازی و فداکاری ابوالفضل عباس شناخته شد که در واقعه عاشورا هنگام رساندن آب به خیمه‌گاه دستانش از بدن جدا شد. اکنون این پنجه‌ی فلزی بر سر پرچم‌ها، علم‌ها ، علامت‌های چند‌تیغه و در امام‌زاده‌ها، سقاخانه‌ها، گنبدها و ضریح‌ها و بسیاری اماکن مقدس و متبرک دین اسلام دیده می‌شود که عده‌ای به آن دخیل می‌بندند و از آن حاجت می‌طلبند
پنجههای فلزی همواره رایج ترین طلسم‌های دفع چشم زخم در میان مردم مشرق زمین بوده است. شیعیان نقش پنجه روی کاغذ و پارچه را برای دفع چشم زخم و دور کردن گزند و بلا همراه خود می‌کردند و یا در خانه‌‌های خود می‌آویختند. در فاس، مراکش زنان در هریک از زیارتگاه‌ها پنجه‌‌هایی را نصب می‌کردند. در قبایل بربر، پسران حلقه‌ای به شکل پنجه به گوش راستشان می‌آویختند. در قدیم کمتر خانه یا دکانی در شهر‌های مراکش یافت می‌شد که به در و دیوار آنها پنجه نصب نگردیده باشد
برخی پنجههای فلزی با کاغذی، نقش دار یا کتیبه دار هستند. روی 5 انگشت برخی پنجه‌ها نام 5 تن، یا بر کف دسته پنجه‌ها کلمة الله یا ابوالفضل (ع) را کنده یا نوشته‌اند. بر روی کف دست پنجه‌ها نیز گاه نقش چشمی را انداخته‌اند. پیکره و نقش چشم نیز از وسیله‌های رایج در باطل سحر (ه م) و بی اثر کردن نیروی زیان رسان چشم بد بوده است. همان طور که در پندار مردم آسیب و گزند می‌تواند از چشم انتقال یابد، همان طور هم چشم با نقش چشم می‌تواند این گزند را دور سازد. از این رو، چشم خشک شده حیوان و پرنده و تصویر چشم یا چیزی شبیه چشم در برخی فرهنگ‌ها، از جمله فرهنگ ایرانی، همچون طلسم و تعویذی ضدچشم بد به کار برده می‌شود
پنجه دست با نقش چشم بر کف آن بجز در میان مردم ایران در میان هندی‌ها، عرب‌ها، آفریقایی‌‌ها و کلیمیان به صورت طلسم و تعویذ نگهدارنده انسان و اشیاء و دورکننده چشم بد از آنها به کار می‌رود، پنجه گشوده در الجزایر، تونس، سوریه و فلسطین، و در میان صناری‌ها و کبابی‌های سودان و نیز در میان مردم یونان معمول است. در الجزایر، تونس، سوریه و فلسطین معمولا پنجه را با عبارات «5 در چشم شما» یا «5 روی چشم شما»، یا «5 بر شما» و یا «5 در صورت دشمنان» تلفیق می‌کنند.
برای در امان بودن از سحر و چشم زخم شبها قبل از خواب چهار قل را بخوانید
سورة الکافرون
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِیم
قُلْ یَا أَیُّهَا الْکَافِرُونَ (١) لا أَعْبُدُ مَا تَعْبُدُونَ (٢) وَلا أَنْتُمْ عَابِدُونَ مَا أَعْبُدُ (٣) وَلا أَنَا عَابِدٌ مَا عَبَدْتُمْ (۴)وَلا أَنْتُمْ عَابِدُونَ مَا أَعْبُدُ (۵) لَکُمْ دِینُکُمْ وَلِیَ دِینِ (۶)
سورة الإخلاص
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِیم
قُلْ هُوَ اللَّهُ أَحَدٌ (١) اللَّهُ الصَّمَدُ (٢) لَمْ یَلِدْ وَلَمْ یُولَدْ (٣) وَلَمْ یَکُنْ لَهُ کُفُوًا أَحَدٌ (۴)
سورة الفلق
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِیم
قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ (١)مِنْ شَرِّ مَا خَلَقَ (٢) وَمِنْ شَرِّ غَاسِقٍ إِذَا وَقَبَ (٣) وَمِنْ شَرِّ النَّفَّاثَاتِ فِی الْعُقَدِ (۴)وَمِنْ شَرِّ حَاسِدٍ إِذَا حَسَدَ (۵)
سورة الناس
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِیم
قُلْ أَعُوذُ بِرَبِّ النَّاسِ (١) مَلِکِ النَّاسِ (٢)إِلَهِ النَّاسِ (٣) مِنْ شَرِّ الْوَسْوَاسِ الْخَنَّاسِ (۴) الَّذِی یُوَسْوِسُ فِی صُدُورِ النَّاسِ (۵) مِنَ الْجِنَّةِ وَ النَّاسِ (۶)
بخشی از فواید چهارقل
اخلاص (قل هوالله): سوره ايست مكي كه در آن از توحيد پروردگار و يگانگي او سخن ميگويد و در چهار آيه كوتاه چنان توصيفي از يگانگي خداوند كرده است كه نيازي به اضافه ندارد. در فضيلت خوآندن اين سوره آورده اند كه رسول اكرم فرمود :هركه اين سوره را تلاوت نمايد گويي كه يك سوم قرآن را تلاوت نموده است. نيز در خبر آمده است كه رسول خدا بر جنازه “سعد بن معاذ” نمازگزارد ، در آن هنگام هفتاد هزار ملك – كه جبراييل نيز در ميان انها بود – بر جنازه او نمازگزاردند، رسول اكرم از جبراييل از علت حضور ملائك پرسيد و او درپاسخ گفت: اين ميت كسي است كه “قل هوالله” را در حال نشستن، ايستادن، سوارشدن، و پياده روي و رفت وآمد قرائت مينمود
فلق: اين سوره نيزمكي است ( يعني درشهر مكه بر پيامبر خدا نازل شده است)، محتواي اين سوره تعليماتي است كه خداوند به رسول اكرم به صورت خاص وبه ساير مسلمانان به صورت عام، در زمينه پناه بردن به ذات پاك او از شر همه اشرار مي دهد. پيامبر اكرم در فضيلت تلاوت اين سوره فرموده است: ” آياتي بر من نازل شده است كه همانند آنها نازل نشده وآن دو سوره فلق وناس است.” همچنين از امام بار منقول است كه هركه در نماز” وتر”- نمازي يك ركعتي است كه درنافله شب بجا مي اورند- فلق و ناس و اخلاص را بخواند به او گفته مي شود: اي بنده خدا! بشارت باد بر تو، كه خداوند نماز وتر ترا قبول كرد
ناس : در اين سوره مكي نيز خداوند به پيامبرش به عنوان يك سرمشق و پيشوا و رهبردستور مي دهد كه از شر همه وسوسه گران به خدا پناه برد. نقل است كه در ايام بيماري پيامبر اكرم جبرائيل نزد سر پيامبر نشست و ميكائيل نزد پاي او،جبرئيل سوره “فلق” را تلاوت كرد و پيغمبر را با آن در پناه خدا قرار داد و ميكائيل سوره “ناس” را
كافرون : انچه از اين سوره مكي به دست مي آيد آن است كه مسلمين نبايد در هيچ شرايطي در اساس دين و اسلام با دشمنان سازش كنند. از پيامبر اكرم نقل شده است كه هركه اين سوره را تلاوت كند گوئي ربع قرآن را خوانده است
[Surah Namal verse 62]
In The Name Of Allah, The Most Beneficent, The Most Merciful. May complete Peace, Blessings and Mercy of Allah be upon the Last Prophet of Islam, Prophet Muhammad (Sallal Laahu Alaihi Wasallam) forever forever. The amal mentioned here is extremely beneficial for EMERGENCY conditions when people need immediate resolution for their problems. Inshaallah, though this amal greatest calamity of every kind shall immediately end.
This amal involves reciting this verse 12 times during emergency times, Insha'Allah you will pass through safety.
Meaning: Is not He, Who listens to the distressed when it calls on Him, and Who relieves its suffering.
Most Iranians firmly believe in the “evil eye.” The concept of “evil eye” is about being the victim of a curse on someone else’s behalf. Iranians at times tend to be secretive about their achievements or upcoming endeavors simply because they are afraid that someone will bestow them with the evil eye. In fact sometimes you will see people refrain from sharing particular aspects of their lives out of fear of “cheshm khordan,” literally translated being struck by the eye.
In Iran Esfand is used to fight against the evil eye. This is a tradition that has been passed down through generations from the days of Zoroastrianism. The idea is to burn Esfand seeds during which time the seeds make a popping sound, then the smoke that comes from the burning seeds must be circled around one’s head and home. The smoke and the popping sound are said to take away the evil.
The concept of the evil eye is something that many cultures believe in and share, some cultures come to terms with the evil eye by knocking on wood (symbolised as knocking on the wood of the Cross of Christ (pbuh)), some people knock on their head, others throw salt back over their head, and some wear anti-evil eye accessories.
Black Magic is such a henious crime and sin, It is such a sin in which Allah says that such people have sold thier souls for this world and will abide in hell for eternity. Below are the Qalandar way of breaking Black Magic:
Imam Ali Ibn abi Talib said : Whoso keep the following du-a’a written on skin of a deer, shall remain safe from the influence of any magic.
Dua to combat Black Magic: BISMILLAAHI WA BILLAAHI BISMILLAAHI WA MAA SHAAA-ALLAAHU BISMILLAAHI WA LAA QUWWATA ILLA BILLAAH QAALA MOOSAA MAA JI-TUM BIHIS SIH’R INNALLAAHA SAYUBT’ILUH INNALLAAHA LAA YUS’LIH’U A’MALAL MUFSIDEEN FAWAQA-A’L H’AQQU WA BAT’ALA MAA KANOO YA’-MALOON FAGHULIBOO HUNAA LIKA WANQALABOO S’AAGHIREEN
[In the name of Allah and with Allah: in the name of Allah-that which Allah wills (takes place); in the name of Allah- there is no power nor strength save with Allah. Musa said : What you have brought is sorcery; verily Allah will soon make it vain: verily Allah does not put in order the work of the mischief-makers. Thus the truth was established, and what they were doing was made vain. So there and then (Firawn and his enchanters) were defeated and made to look small, humiliated]
Recite the following du-a’a to cure headache and remove the evil effects of black magic When recited for headache blow the breach on the forehead after recitation.
A-O’OD’U BI-I’ZZATILLAAHI WA QUDRATILLAAHI WA QUWWATILLAAHI WA A’Z’MATILLAAHI WA BURHAANILLLAAHI WA SULT’AANILLAAHI WA KANAFILLAAHI WA JAWAARILLAAHI WA AMAANILLAAHI WA H’IRZILLAAHI WA S’UN-ILLAAHI WA KIBRIYAA-ILLAAHI WA NAZ’ARILLAAHI WA BAHAA-ILLAAHI WA JALAALILLAAHI WA KAMAALILLAAHI WA JAMAALILLAAHI LAA ILAAHA ILLALLAAHU MUH’AMMADUN RASOOLULLAAHI MIN SHARRI MA AJIDU
[I take refuge (to seek protection from the evil threatening me) with the might of Allah, the power of Allah, the strength of Allah, the greatness of Allah, the demonstration of Allah, the sovereignty of Allah, the assistance of Allah, the security of Allah, the amnesty of Allah, the shield of Allah, the kindness of Allah, the pride of Allah, the attention of Allah, the beauty of Allah, the grandeur of Allah, the perfection of Allah-there is no god save Allah and Muhammad is the messenger of Allah]
Recite the following dua’a to remain safe from the evil of shaytan, genie, and wicked person.
LAA ILAAHA ILLAA HUWA A’LAYHI TAWAKKALTU WA HUWA RABBUL A’RSHIL A’Z’EEM MAA SHAA-ALLAAHU KAANA WA MAA LAM YASHAA LAM YAKUN ASHHADU ANNALLAAHA A’LAA KULLI SHAY-IN QADEER WA ANNALLAAHA QAD AH’AAT’A BIKULLI SHAY-IN ILMAA ALLAAHUMMA INNEE A-O’OD’U BIKA MIN SHARRI NAFSEE WA MIN SHARRI KULLI DAABBATIN ANTA AAKHID’UM BINAAS’IYATIHAA INNA RABBEE A’LAA S’IRAAT’IM MUSTAQEEM
[There is no god save He. I rely on Him. He is the Lord of the great a’rsh. What He wills takes place; and what He does not will does not take place. I bear witness that, verily, Allah, has power over all things: and, verily, Allah encompasses every thing in (His) knowledge, O my Allah, I seek refuge with You from the evil inside me and from the evil of every creature whom You seizes with its forelock. Verily my lord is on the right path]
The Holy Prophet said : To keep the devils at bay and to destroy the effects of magic recite verses 54 to 56 of Al Araf.
INNA RABBAKUMULLAAHUL LAD’EE KHALAQAS SAMAAWAATI WAL ARZ’A FEE SITTATI AYYAAMIN THUMAS-TAWAA A’LAL A’RSH YUGHSHIL LAYLAN NAHAARA YAT’LUBUHOO H’ATHEETHAW WASH SHAMSA WAL QAMARA WAN NAJOOMA MUSAKHKHARAATIM BI AMRIH ALAA LAHUL KHALQU WAL AMR
TABAARAKALLAAHU RABBUL A’ALAMEEN UD-O’O RABBAKUM TAZ’ARRU-A’W WA KHUFYAH INNAHOO LAA YUH’IBBUL MU’TADEEN WA LAA TUFSIDOO FIL ARZ’I BA-DA IS’LAAH’IHAA WAD-O-OHU KHAWFAW WA T’AMA-A’A INNA RAH’MATALLAAHI QAREEBUM MINAL MUH’SINEEN
[Verily your Lord is Allah who created the heavens and the earth in six days, then established Himself on the throne. He draws the night as a veil over the day, which pursues it incessantly; and made the sun and the moon and the stars subservient to His command. Verily, His is the creation and the command. Blessed be Allah, the Lord of the worlds. Call on your Lord humbly and in secret. Verily Allah does not love the transgressors. And do not make mischief in the earth after it has been reformed; and call on Him fearing (His wrath) and longing (his mercy). Verily the mercy of Allah is near to those who do good]
QAALA SANASHUDDU A’Z’UDAKA BI-AKHEEKA WA NAJ-A’LU LAKUMAA SULT’AANAN FALAA YAS’ILOONA ILAYKUMAA BI-AAYAATINAAA ANTUMAA WA MANIT TABA-A’KUMAL GHAALIBOON
[(Allah) said : “We will strengthen your arm with your brother and we will give you such authority that they will not be able to touch and of you. With our signs, both of you and your followers shall certainly triumph”]
To cure any type of pain or illness
ILAAHEE KULLAMAA AN-AMTA A’LAYYA NI-MATAN QALLA LAKA I’NDAHAA SHUKREE WA KULLAMAB-TALAYTANEE BI-BALIYYATIN QALLA LAKA I’NDAHAA S’ABREE FAYAA MAN QALLA SHUKREE I’NDA NI’-MATIN FALAM YAH’RIMNEE WA YAA MAN QALLA S’ABREE I’NDA BALIYYATIN FALAM YAKHD’ULNEE WA YAA MAN RAANEE A’LAL MA-A’AS’EE FALAM YAFZ’AH’NEE WA YAA MAN RAANEE A’LAL KHAT’AAYAA FALAM YA’QIBNEE A’LAYHAA S’ALLI A’LAA MUH’AMMADIN WA AALI MUH’AMMADIN WAGHFIR LEE D’ANBEE WASHFINEE MIN MARAZ’EE INNAKA A’LAA KULLI SHAY-IN QADEER
[O my Allah, I beseech You in the name of the rights of Muhammad and the children of Muhammad to send blessings on Muhammad and on the children of Muhammad and free me (from whatever affliction that has surrounded me)]
[O my God; when you gave me any bounty, I did not thank you as I should have; whenever You tested me with a trial I did not manage it with the patience I should have.
O He who did not deprive me of (favour) inspite of my too little thanks. O He who did not withhold assistance inspite of my very deficient self control. O He who saw my wrongdoings yet did not disgrace me: O He who saw my shortcomings yet did not punish me; send blessings on Muhammad and on the children of Muhammad, forgive my sins, cure my diseases; verily, You have power over all things.]
Imam Ali bin Husayn Zayn al Abidin said : Recite the following du’a’a with raised hands to remain safe from these (jinn or men) who are planning to harm you.
BISMILLAAHI WA BILLAAHI WA MINALLAAHI WA ILALLAAHI WA FEE SABEELILLAAHI ALLAHUMMA LAKA ASLAMTU NAFSEE WA ILAYKA WAJJAHTU WAJHEE WA ILAYKA FAWWAZ’TU AMREE WAH’FIZ’NEE BIH’IFZ’IL BEEMAANI MIN BAYNI YADAYYA WA MIN KHALFEE WA A’N YAMEENEE WA A’N SHIMAALEE WA MIN FAWQEE WA MIN TAH’TEE WAD-FA A’NNEE BIH’AWLIKA WA QUWWATIKA FA-INNAHOO LAA H’AWLA WA LAA QUWWATA ILLA BILLAAHIL A’LIYYIL A’ZEEM
[In the name of Allah, with Allah, from Allah, unto Allah, and in the way of Allah; O Allah, I surrender myself to You, I direct myself towards You, I entrust my affairs to You, so keep me safe, with the preservation of belief, from in front of me, from behind me, from my right side, from my left side, from above me, from below me, and repel (evil) from me with Your strength and power, because, verily, there is no strength and no power save with Allah, the high, the great]
Recite the following prayer after every obligatory salat to driver away misfortunes and afflictions.
YAA H’AYYU YAA QAYYOOM BIRAH’MATIKAS-TAGHEETHU FA-AGHITHNEE WA LAA TAKILNEE ILAA NAFSEE TURFATA A’YNIN ABADAN WA AS’LIH LEE SHAANEE KULLAHOO
[O Ever living, O self-subsisting, I beseech (You) in the name of Your mercy to help me. So help me and do not leave me to myself even for the flash of an eye(without you being with me), and look after properly all my affairs.]
TAWID OF IMAM HASAN BIN ALI
Whosoever recites the following prayer after every obligatory salat, or keeps its written text on the body, inshallah, he, his family and property will remain safe under the divine protection.
U-E’EDU NAFSEE WA D’URRIYYATEE WA AHLA BAYTEE WA MAALEE BIKALIMATILLAAHIT
TAAAMMATI MIN KULLI SHAYT’AANIN WA HAAMMATIN WA MIN KULLI A’YNIN LAAMMATIN
I put myself, my children, my family, my property under (Allah’s protection ) in the name of Allah’s perfected words, from all devils, poisonous animals, and from every evil eye.
Ghoul
Ghoul (Arabic: غول, ghūl) are generally considered to be giants, they are demon-like beings or monstrous humanoids originating in the pre-Islamic Arabian religion and also adopted into Iranian folklore. They are associated with graveyards and consuming human flesh. In modern fiction, the term has often been used for a certain kind of undead monster. By extension, the word ghoul is also used in a derogatory sense to refer to a person who delights in the macabre or whose profession is linked directly to death, such as a gravedigger or graverobber.
Ghoul is from the Arabic غُول ghūl, from غَالَ ghāla, "to seize". In Arabic, the term is also sometimes used to describe a greedy or gluttonous individual. In the Arabic folklore, the ghul is said to dwell in cemeteries and other uninhabited places. A male ghoul is referred to as ghul while the female is called ghulah. The Arabic is as a female creature who is sometimes called Mother Ghoul (ʾUmm Ghulah) or a relational term such as Aunt Ghoul. She is portrayed in many tales luring helpless characters, who are usually men, into her home where she can eat them.
Some state that a ghoul is a desert-dwelling, shape-shifting demon that can assume the guise of an animal, especially a hyena. It lures unwary people into the desert wastes or abandoned places to slay and devour them. The creature also preys on young children, drinks blood, steals coins, and eats the dead, then taking the form of the person most recently eaten. One of the narratives identified a ghoul named Ghul-e Biyaban, a particularly monstrous character believed to be inhabiting the wilderness of Afghanistan and Iran.
Some believe the ghoul to be a class of jinn who could be
converted to Islam if someone recites the Verse of the Throne.
بسم الله الرحمن الرحيم
اللَّهُ لاَ إِلَهَ إِلاَّ هُوَ الْحَيُّ الْقَيُّومُ لاَ تَأْخُذُهُ سِنَةٌ وَلاَ نَوْمٌ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلاَّ بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلاَ يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلاَّ بِمَا شَاءَ وَسِعَ كُرْسِيُّهُ السَّمَوٰتِ وَالأَرْضَ وَلاَ يَئُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ
Allāhu lā ʾilāha ʾillā huwa l-ḥayyu l-qayyūmu lā taʾḫuḏuhu sinatun wa-lā nawmun lahu mā fī s-samawāti wa-mā fī l-ʾarḍ man ḏā llaḏī yašfaʿu ʿindahu ʾillā bi-ʾiḏnihi yaʿlamu mā bayna ʾaydīhim wa-mā ḫalfahum wa-lā yuḥīṭūna bi-šayʾin min ʿilmihi ʾillā bi-mā shaʾāʾa wa-siʿa kursiyyuhu s-samāwāti wa-l-ʾarḍ wa-lā yuʾūḏuhu ḥifẓuhuma wa-huwa l-ʿaliyyu l-ʿaẓīmu
Allah! There is no deity but Him, the Alive, the Eternal, Neither slumber nor sleep overtaketh Him, Unto Him belongeth whatsoever is in the heavens and whatsoever is in the earth, Who could intercede in His presence without His permission? He knoweth that which is in front of them and that which is behind them, while they encompass nothing of His knowledge except what He wills, His throne includeth the heavens and the earth, and He is never weary of preserving them, He is the Sublime, the Tremendous
Deevs
Deev (or Div) are monstrous creatures in Iranian mythology, comparable to fiends or ogres. They consist of a body similar to a human, but are giant, with two horns, relishing human flesh, powerful cruel and stone-hearted with teeth like a boar, they are often black, with long teeth, black lips, blue eyes (kabûd-chašm), claws on their hands, and large bodies covered with thick hair. Some demons have several heads, while others have monstrous ears or teeth. Often they eat people.
The epics tell of demon lands. There, they have a king, with all the trappings of kingship including armies, demon generals, cities, fortresses, farms, herds, etc. One of their most curious characteristics is that they tend to be contrary in their behavior, doing the opposite of what they are asked to do. For this reason, they are often called vârûna, (backwards, inside out), or vârûna-khûy. Not unrelated to their contrariness is their tendency to sleep during the day and roam about at nights.
Despite their physical shape, like jinn and shayatin (demons), the cause of demonic possession and insanity is ascribed to them. Their natural opponents are the Pari, a fairy-like spirit originated from Iranian tradition. Some of them use primitive types of weapons such as stones, while others appear as warriors with armors and weapons. Additionally to their physical strength, some of them are masters of sorcery, overcoming their enemies with magic. Sometimes their approach may be detected from changes in temperature, or by a fowl smell in the air.
بِسْمِ اللَّهِ الَّذِي لَا يَضُرُّ مَعَ اسْمِهِ شَيْءٌ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ وَهُوَ السَّمِيعُ الْعَلِيمُ
Bismillahilladhi la yadurru ma’ ismihi shai’un fil-ardi wa-laa fissamaa’i wa huwa al-Samee’u al-‘Aleem
“In the Name of Allah, with Whose Name nothing on the earth or in the heaven can cause harm, and He is the All-Hearing, the All-Knowing.”
They are quite fond of human women, whom they steal or forcibly marry. Although usually the human mate of the demon is an unwilling bride, sometimes a woman wooed by a demon, grows so amorous of her demon husband as to agree to harm her own kin at his bidding. Some demons give away a sister in marriage to a human male in exchange, however, they generally prefer to steal human maidens, whom they take to their home, which is usually at the bottom of a well, place their heads upon her lap, and sleep for several days at a time. Many demons have an external soul, the destruction of which is the sole way to kill them. This they may keep hidden in a box or pendant, in a live fish, or in the body of some other animal. Breaking this pendant or box can instantly kill them. One tale suggests that the bow was invented to fight the demons.
The Blessed Prophetic Ring (Seal) of Prophet Soleiman (pbuh)
This ring gave Prophet Solomon (pbuh) the power to command
Demons, Jinn (genies) and Various Spirits as well as speak with Animals.
Demons who were overcome by a king or a hero, would often serve him as his slave. The primordial kings, Tahmûrath and Jamšêd could control the demons. Tahmûrath received the title dîvband (binder of demons) because of his victory over them. This title in the Šhahnameh (Book of Kings) has been also used of Rostam. Jamšêd, however, was more of a Solomonic figure, ruling all living beings including the demons. When the demons served a ruler, they either taught him something such as writing, or they served him as great builders.
The demons often organize themselves in great armies and fight a primordial king whose forces are made up of animals. The demon is finally killed either by weapons, or by means of breaking the container in which he keeps his external soul. In the latter case, he turns into smoke and disappears into thin air. Sometimes the hero does not kill the demon after overcoming him in battle. In exchange for his life, the demon agrees to serve the hero as his slave, and to indicate his servitude, the hero places an iron ring or a nail from his shoe in the demon's ear lobe. In the Shahnameh (Book of Kings) Rostam also took the Deev's head as a helmet and is often pictured wearing it. An ancient Persian warrior battalion also once existed whereby the warriors could be seen wearing horned demon like helmets, they were called the "Deev-Saran" or "Demon-Headed" and used to strike fear deep into the hearts of their foes.
In the short epic tale Rostam o babr-e bayân, which is incorporated into the Farâmarz-nâma, Rostam fights and overcomes a demon called Galîmîna-gûš, who goes into Rostam's service. When Farâmarz defeats a black demon, he pierces his ears placing therein two horse shoes as the mark of the latter's servitude. The demon goes on to serve Farâmarz so faithfully that he is even dispatched to ask for the hand of a princess on behalf of the hero. This willingness of a vanquished demon to serve the victor is explicitly stated in the Persian folktales, where often demons offer to wrestle a hero saying: "If you win, I will be your slave".
According to the Islamic legends of Persia, the deev have been entrusted to govern the earth 70,000 years before the creation of Adam, until they had been superseded by Pari and Jinn ruled by Jann ibn Jann. However, when Jann ibn Jann offended heaven, an army of angels led by Iblis came down to earth, commanded by God to overthrow him. Iblis succeeded with the aid of some traitorous Deev.
When God created the first human, Iblis and his rebellious Angels refused to do homage and joined the Jinn and Deev, he just defeated before. His immediate followers were sent to the infernal regions of the underworld, while the rest of them were allowed to wander the earth as constant source of misery and suffering. Both Arabs and Persians located their new capital in Mount Kaf, the city of Ahreeman-Abad, named after Ahriman, who became their current king.
In the Gathas, the oldest texts of the Zoroastrian religion, the Daevas are "gods that are (to be) rejected" & clearly identified with Evil.
Six Arch-Daevas (Arch-Demons) oppose the six Amesha-Spentas (Arch-Angels), numerous other figures appear in scripture and tradition. According to Bundahishn, the six Arch-Demons have cooperators (hamkars), arranged in a hierarchy (not further specified) similar to that of the Yazatas. All sins that creatures commit are created by Deevs, below is a list of Deevs and what they do:
Akatash of perversion.
Anashtih of strife.
Anast that utters falsehood.
Apaush and Spenjaghra who cause drought.
Araska of vengeance.
Ashmogh of apostasy.
Az of avarice and greed.
Buht of idolatry.
Bushasp of sloth (Avestan Bushyasta).
Diwzhat (Av. Daebaaman), the deceiver, the hypocrite.
Eshm of wrath (Avestan Aeshma).
Freptar of distraction and deception.
Jeh the whore (Avestan Jahi).
Mitokht (also Mithaokhta) of scepticism and falsehood.
Nang of disgrace and dishonor.
Nas or Nasa (Avestan Nasu) of pollution and contamination.
Niyaz causes want.
Pinih of stinginess and who hoards but does not enjoy its hoard.
Rashk (Avestan Areshko) of envy.
Sij who causes destruction.
Sitoj that denies doctrine.
Spazg of slander.
Spuzgar, the negligent.
Taromaiti of scorn.
Varun of unnatural lust.
Other entities include:
Aghash of the evil eye.
Astwihad of death (Avestan Asto-widhatu or Asto-vidatu).
Azh-Dahak (Avestan Azi Dahaka), a serpent-like monster king.
Cheshma who opposes the clouds and causes earthquakes and whirlwinds.
Kunda, the steed that carries sorcerers.
Uta who brings about sickness through food and water.
Vizaresh that fights for the souls of the dead.
The most destructive of these are Astiwihad, the demon of death that casts the noose of mortality around men's necks at birth, and Az, who is most capable of destroying the "innate wisdom" of man. Az is thus the cause of heresy and blinds the righteous man from being able to discern the truth and falsehood.
A list of ten demons is provided in the Shahnameh: Besides the afore-mentioned Az "greed", Kashm "wrath" (Avestan Aeshma), Nang "dishonor", Niaz "want", and Rashk "envy", the epic poem includes Kin "vengeance", Nammam "tell-tale", Do-ruy "two-face", napak-din "heresy", and (not explicitly named) ungratefulness.
Some of the entities that in the Middle Persian texts are demons, are in the Shahnameh attributes of demons, for instance, varuna "backwards" or "inside out", reflecting that they tend to do the opposite of what they are asked to do. Although Ferdowsi generally portrays divs as being distinct from humans, the poet also uses the word to denote "evil people" or people with demon like attitudes & behaviour "Deev-Sefatan".
One of the more popular stories from the Shahnameh is that of Rostam and the Dīv-e Sepīd, the "white demon" of Mazandaran, who blinds Rostam's men (who are then cured with the blood of the demon's gall), shown above.
Jinns
Mankind has been fascinated by Jinns most likely by storys like Arabian Nights and such films like Aladin, But Jinns do not like us to percieve them or stereotype them as ''Jinns who grant wishes''. As they are just like us they Eat, Marry, Have Children, etc.
There form of Government has always been a Kingdom, Always most likely the Jinn King has been the most pious and powerful who takes charge, Also there are many occasions that Sufi Saints have become Kings in charge of Jinn Kingdom this form has been more favored.
The Quran Shareef has explained how Allah created the Jinns and Mankind only to worship Allah and also Allah has devoted a whole Surah on the Jinns (Surah Jinn), Like us the Jinns have been created with freewill and some of them are bad and some good, Jinns also follow many religions like humans.
But Allah has given Mankind more superioty over the Jinns but the Jinns have been given exceedingly powerful attributes like flying, being invisible, Shapeshifting, etc.
Although the Jinns are hidden they do appear when called upon or when neccessary, And most likely the Jinns appear in human form as the law of Allah is that the Jinns appear in human form or other form like animal when appearing in front of humans as they have a very scary image and feature that man is not capable to look at. So for this reason Jinns appear human/Animal form so that they do not scare frighten humans.
The Prophet Muhammad peace be upon him has said in a hadith regarding Jinns that Jinns are of three types, one type that fly around in the air (Hawanni Jinns) which have wings, second type are those that like snakes, Dogs, wild animals etc, And the third that travel that stops for a rest then resumes its journey.
Also it is narrated in the Hadith of when the Prophet Muhammad peace be upon him and his companions were traveling through some forest and the Prophet said to his companion to sit down and wait and do not move from this Circle, (The Prophet drew a Circle hisar around the companion) The Prophet then went to the King of Jinns and invited him to Islam.
Now there are different types of Jinns some which has been explained above some other form are the ones that live in the lower worlds which are called the IFRIT Jinns they are rebelious form of Jinns and they are ruled by Hazrat Darda'eel. The Jinns are unlike us as they can be more ignorant, and less knowlege,While Mankind has been give the gift of knowlege and power to rule them.
Now sometimes it happens that Amils (practitoners) May seek help from the Jinns even though there is nothing wrong with this as the Prophet Sulieman alahi salam himself seeked help from the jinns to help build the Al Aqsa Mosque, And also how narrated in the Quran Sulieman seeked help in bringing the throne of Bilqees (Sheba) in front of him in seconds, Even though instead a Saint Called Asif brought the throne in a mili second.
But some evil Amils may seek help from Jinns to do bad like to Kill someone or to do Black Magic on someone, This is the most evil and disgusting art of such Amils, The Jinns when ordered to kill someone may like us turn a blind eye and lie to the Amil and say they have killed that person when in reality they havent, Yet some ignorant Jinns may actually carry out that command.
HOW TO SUMMON A JINN
Fasting
One has to go through a period of fasting from sunrise to sunset for numerous days. Upon breaking the fast, you are allowed only to eat vegetarian prepared meals that have been prepared by yourself. No food that had a soul may be eaten. This rule needs to be followed for a successful evocation. The reason why a vegetarian diet is required is because the body needs to be de-toxified of any spiritual impurities. This also helps in meditation and the invocation of Angelic assistance. Without the invocation of Angelic assistance, the operator's life is exposed to great danger without question. If you look at various medieval grimoires, you will see a similar fasting regime which attributes to the same principle.
Retreat (Chilla)
The operator has to retreat into isolation. This basically means you need to shut yourself into a room where no one is allowed. This can range from a few days to a full 40 day retreat for complex Jinn evocations. The room is thoroughly cleaned with no furniture etc.
Constantly incense is burned and rose water is sprinkled in the four corners. This room becomes the operator's temple where he/she prays and meditates. Ultimately it is here in this room that the Jinn is called. The operator can open a window for ventilation. Once into the spiritual retreat there is minimal sleep. Around the clock various mantras are recited and constant forgiveness is asked from the Divine. If one has to sleep then this has to be done while in a
sitting position. Clothing must be clean always while in retreat and Holy washes are performed numerous times during the day. Again various incense attributes to various types of evocation. To summon a normal Jinn you would use a particular type of incense but for a Jinn King it would be completely different.
Lunar Calender
Jinn evocation is done on selected months of the Arabic lunar calender. Certain months are not suitable for evocation especially the month of Ramadan which is the Holy Month of Muslims. To try and summon a Jinn in the Holy Month of Ramadan is sucidal. Muslim Jinns
like Muslim humans also fast and pray, and to be summoned at this time leads to grave danger with even the possibility of loss of life. Also, an evocation is prohibited on a Thursday night as again for Muslim Jinns and humans, Thursday night is a special night for prayers leading upto to the Friday Prayer. I can speak from experience as I was present in a similar situation and I am just about here to tell my tale.
The Actual Night of The Ritual
All Jinn evocation is done a night and in complete darkness. Jinn as a rule do not like any light and thus the room needs to be in pitch black with curtains closed. No light should enter the room what so ever. The operator must erect a circle of protection. The circle can be drawn with chalk on the ground but due to modern day carpeting the circle may also be sketched on canvas and then placed on the ground. Selected Koranic Verses are written around the circle perimiter. Various amulets of protection are also written within the circle. The amulets are in the form of Kameas (squares with numbers in Arabic). Magical diagrams and Angelic scripts are also written in various positions within the circle. Incense is burnt within the circle of protection, the censor is positioned towards the east.
The operator enters the circle of protection and using a dagger, recites various mantras and closes the circle by tracing the outer perimeter. The outter perimiter is sprinkled with iron fillings as Jinn fear iron. The operator inscribes various symbols on his/her forehead and arms for added protection. For the final protection phase, the operator wears a protective vest inscribed with Koranic
Verses. The only weapon that is needed if the circle is broken is the dagger. Operator may utilise the dagger in defense if attacked.
A prayer mat is placed on a chair and in turn the chair is positionedin the eastern side of the room outside the circle. The chair is placed there for the Jinn to sit on if the Jinn wishes. Fresh flowers, specially roses of various colours are placed next to the chair in a vase. Rose petals are also thrown outside the circle in vast quantities. The operator starts reciting the mantras in complete darkness. The mantras are repeated in 1000s of cycles again and again. A piece of small cloth soaked in mustard oil with Kamea inscriptions is burnt on the censor. Without question, the room will be filled with various presences. Although it is completely dark, the operator will be able to see these as most of them will be crowded around the circle, howling and shouting to the operator to stop the ritual. They will try and break into the circle but the will, faith and courage of the operator needs to be strong and he/she must not stop the recitation of the mantras until the full cycle is completed. This is the ultimate test of courage. The dagger at this point is clutched in the hands incase there is a breach. The whole room will be in complete pandemonium. If the circle is broken then be prepared to have a physical fight.
Once the cycle of repetition is completed, the howling stops and a tall bodily figure can be seen either standing or sitting on the chair. The figure glows in brilliant yellow/red light and it is recommended not to look directly at it as severe damage can be done to the eyes because of the intensity of the light. The Jinn will not be a happy one as it has been forced to come against its wishes. Be prepared to face an angry Jinn at this point. After making peace usually the Jinn calms down for you to have a conversation etc.
Sometimes if you are unlucky you might find a Jinn which is extremely stubborn and violent natured that won't give up without a struggle. Again in this situation, one recites various mantras for constraints. This can take minutes to several hours depending upon the resistance. A conversation takes place and finally the Jinn is asked for a secret name which it reluctantly gives to the operator so when this name is whispered it arrives instantaneously for future evocations. Once the objective is met, the Jinn is released and thanked for its arrival. It is then asked to depart peacfully.
The Jinn may not want to leave thus poweful mantras for banishing is performed. Once the Jinn leaves the room comes back to its normal state. The operator does not leave the circle until a closing ritual is performed for his/her safety. The entire ritual from start to finish can last upto several hours and is extremely energy draining. The mental and physical stress is so demanding, for days afterwards the operator feels he/she is sufferring from severe bodily aches and pains. Before retiring to bed and whilst leaving the house for the next 21 days, various mantras are recited for the operator's protection. If the operator forgets to do this then they may be open for a Jinn attack whick can lead to ultimate death in worst scenarios. People that involve themselves in Jinn evocation have their lives changed completely. There is no turning back. You have to follow strict rules as a slight deviation and you are subject to serious injuries.
Shayateen
Shayāṭīn (شياطين; devils or demons), singular: Shayṭān (شَيْطٰان) are evil spirits in Islamic belief, inciting humans to sin by whispering to the heart (قَلْب qalb) via waswasaħ (وَسْوَسَة, “whispering”). By such, they always try to lead humans astray. Although demons are usually spoken of in abstract terms, and more often described by their evil influences only, they are depicted as ugly and grotesque creatures of hell-fire.
Mentioned 88 times, the Shayatin together with the angels, are the most frequently mentioned supernatural entities in the Quran. In the story of Adam and Eve, a shaitan tempts Adam to eat from the forbidden tree, arguing, God only prohibited its fruit, so they shall not become immortal, as narrated in Quran 7:20. According to Quran 15:16–18 shayatin rise against heaven in attempt to steal its secrets, but are chased by meteorites, however, unlike the jinn, may partly succeed, snapping some information. 2:102 mentions the shayatin as the teachers of sorcery. Quran 37:62–68 describes the fruits of Zaqqum, the tree of hell, as heads of shayatin. Surah 6:112 mentions shayatin among Ins (humans) and jinn (jinn). According to some exegetes, the term is used as an epithet to describe rebellious men and jinn, but to others, referring to shayatin who tempt among the jinn, and whose, who tempt among humans.
The hadith-literature depicts the shayatin as malevolent forces closely bound to humans and points to the presence of a Muslim's everyday life. A shaitan is assigned to every human (with Jesus as exception), and shayatin are said to move through the blood of human and into the heart in order cause temptation of the heart. Sahih Muslim mentions among the shayatin five sons of Iblis, who bring everyday calamities: Tir, “who brings about calamities, loses, and injuries; Al-A’war, who encourages debauchery; Sut, who suggests lies; Dasim, who causes hatred between man and wife; Zalambur, who presides over places of traffic." Shayatin try to disrupt the prayer or the ablution. Further they might appear in dreams, and terrorize people. When someone yawns, the mouth should be covered, since the shayatin might enter the body. The sun is said to set and rise between the horns of a shaitan, when prayers should cease, since this is the moment the doors of hell opened. Sahih al-Bukhari and Jami` at-Tirmidhi state that the shayatin can not harm the believers during the month of Ramadan, since they are chained in Jahannam (Gehenna (hellfire)).
The shayatin make up one of three classes of supernatural creatures in Islamic theology. But since they share, like jinn the characteristics of invisibility, some scholars put them merely under one category of the supernatural. However the prevailing opinion among the mufassirs distinguish between the jinn and shayatin as following:
While among the jinn, there are different types of believers (Muslims, Christians, Jewish, polytheists, etc.), the shayatin are exclusively evil.
The jinn are mortals and die, while the shayatin only die when their leader ceases to exist. The father of the jinn is Al-Jann and the father of the shayatin is Iblis.
The shayatin are beings of the hell-fire, and although their origin is, like that of the angels, not mentioned in the Quran, Islamic scholars repeatedly asserted the idea, that the shayatin have been created from either smoke or the hell-fire itself.
The Quran describes the devil as a creature of fire. The devil's rejection and contempt toward humans originate from the devil's perception that fire is superior to mud. This sentiment was the cause of the devil's banishment from the heavens.
Comparable to demons or devils in Christian theology, shayatin are incapable of good and limited to "evil". Abu Mufti writes in his commentary of Abu Hanifa's al-Fiqh al-absat, that all angels, except with Harut and Marut, are obedient but all shayatin, except Ham ibn Him Ibn Laqis Ibn Iblis, are created evil. Only humans and jinn are created with Fitra, that means, both angels and shayatin lack free-will and are settled in opposition.
Shayatin are assumed to visit filthy or desacralized places. They tempt humans into sin and to everything that is disapproved by society, by their whisperings. It is commonly believed, that saying Bismillah, reciting a certain du'a (supplication), like "A'uzu Billahi Minesh shaitanir Rajiim" or the Suras "An-Naas" or "Al-Falaq" could ward off attacks of shayatin.
Surah Al-Nas or Mankind (Arabic: الناس, romanized: al-nās) is the 114th and last chapter (sūrah) of the Qur'an. It is a short six-verse invocation.
Say, "I seek refuge in the Lord of mankind,
The Sovereign of mankind.
The God of mankind,
From the evil of the retreating whisperer
Who whispers [evil] into the breasts of mankind
From among the jinn and mankind."
Surah Al-Falaq or The Daybreak (Arabic: اَلْفَلَق, al-falaq) is the 113th chapter (sūrah) of the Qur'an. It is a brief five verse invocation, asking God for protection from the evil.
Say, "I seek refuge in the Lord of daybreak
From the evil of that which He create
And from the evil of darkness when it settles
And from the evil of the blowers in knots
And from the evil of an envier when he envies
Although it is impossible to gather all depictions of local traditions on folk Islam, these characteristics appear frequently. Since the Quran states in 2:102 that it was not Solomon who practised witchcraft but rather the shayatin. Witchcraft is also traced back to the shayatin (compare with the Christian understanding).
Many times these shayatin start cooking, they try to cook things up and conjure up all kinds of evil in this world, many times, they would put a little evil, a little hate, a little lust, a little jelousy, a little love of power and make a delicious soup and recipe to feed us with. Insha'Allah they will never be able to feed our souls desires and lead us stray. Alhamdulillah!
Sometimes many of these shayatin start sewing, when they sew each thread is a kind of evil in this world, many times they would put in a little envy, sometimes they would sew in a little lust, sometimes they sew in vanity, sometimes they sew in jelousy and sew and sew our clothes and tailor it to our needs & desires, usually the shorter the dress the better it is for the quicker they can reach their goals, then they dress us with it, insha'Allah the our souls will be dressed with heavinly blessings instead and we will be saved from the evil of this dunya, Insha'Allah!
It is also said that the shayatin prepare tea, they prepare all kinds of tea with different tastes and attributes, sometimes green tea, sometimes black tea, sometimes red tea, then they give to us to quench our thirst, they like tea because they can harvest the tea leaves, they do this because we harvest what we sow, Insha'Allah we will be harvesting good things and enjoying heavenly tea in this world and the next, Ameen!
Sometimes some of these shayatin start watching television, they watch us and how we act during our daily lives and cheer us on when we do bad, sometimes they direct the movies and instruct us in how to act and how to behave, what to say and what to do. Insha'Allah we will be guided by Allah (swt)! Ameen Ya Rabal Alameen!
Taghoot
Taghut (ar. طاغوت, Tāġhūt) is seen as derived from the three-letter Arabic verbal root of ط-غ-ت T-G-T which means to "cross the limits, overstep boundaries," or "to rebel."
From this, Taghut denotes one who exceeds their limits. The term taghut occurs eight times in the Quran. In Pre-Islamic Arabia it referred to pagan deities such as Al-Lat and Al-Uzza. In traditional theology, the term often connotes idols or demons drawn to blood of pagan sacrifices denoting a focus of worship other than God.
"Do you not see how those given a share of the Scripture, [evidently] now believe in idols and evil powers? (Taghut) They say of the disbelievers, 'They are more rightly guided than the believers." — Qur'an, Sura 4 (An-Nisa), ayat 51
This is taken to refer to an actual event in which a group of disbelieving Meccans went to two eminent Jewish figures for counsel on the truth of Muhammad's teachings and were told that the pagans were more rightly guided than Muslims.
"Do you [Prophet] not see those who claim to believe in what has been sent down to you, and in what was sent down before you, yet still want to turn to unjust tyrants for judgement, although they have been ordered to reject them? Satan wants to lead them far astray." — Qur'an, Sura 4 (An-Nisa), ayat 60
Many times these devils try to paddle their way into our lives, Alhamdulillah, they will never reach their destination...
The Arabic taghut is variously interpreted to refer to idols, a specific tyrant, an oracle, or an opponent of the Prophet.
"The believers fight for God's cause, while those who reject faith fight for an unjust cause (taghut). Fight the allies of Satan: Satan's strategies are truly weak." — Qur'an, Sura 4 (An-Nisa), ayat 76
Again, this term taghut has been used here to designate a demon worshipped by the Quraysh.
"There is no compulsion in religion: true guidance has become distinct from error, so whoever rejects (taghut) false gods and believes in God has grasped the firmest hand-hold, one that will never break. God is all hearing, all knowing."— Qur'an, Sura 2 (Al-Baqarah), ayat 256
Insha'Allah by rejecting false gods (Taghut) in our lives and simply beleiving in the one and only Allah (swt) we will be safe. There is no compulsion in religion, which means you dont have to actually practice Islam to benefit from Islam, sometimes simply seeing something Islamic, hearing a dua or prayer or even Azan (call to prayer) or just believing in Allah (swt) is enough to save us, as we would have grasped the firmest hand-hold, one that will never break. In fact the hardest and most pious life is one without protections, prayers, zikrs or duas as it requires the strongest faith and Iman.
Zikr (Chanting)
The importance of constant Zikr cannot be emphasized enough, particularly if we desire to be on the receiving end of Allah's attention, Grace and Mercy. Allah tells us in the Quran: “Then remember Me, I will remember you.”(2:152)
ALL YOU NEED:
اعوذ بالله - I seek refuge with Allah
بسم الله - In the name of Allah
الحمد الله - Thank Allah
سبحان الله - Praise Allah
ماشا الله - Allah has willed so
انشاالله - Allah willing
استغفراالله - May Allah have Mercy
لا اله الا الله - There is no God but Allah
الله اکبر - Allah is the greatest
The benefits of Zikr (Remembrance of Allah)
Allah subhana wa taalla says in the Quran that 'surely in Zikr peoples hearts find content'
Allah says in Hadith Qudsi that i am how one perceives me to be and i am with my believers all the time, If one remembers me in the heart then i remember him in solitude, and if one remembers me in a group then i also remember him in a group better then his (group of angels)
The prophet Muhammad peace be upon him has narrated that 'should i not tell you a practice which is most powerful and near to Allah and is pure and elevates ones Maqam (spiritual station) and is better then giving gold and silver in charity and better then fighting in jihad' the companions asked Ya Rasoollalah what is better then all this? The prophet said doing ZIKR.
The prophet Muhammad peace be upon him has narrated that Zikr is better then giving in charity (amal khair)
The prophet Muhammad peace be upon him has narrated that angels roam the earth looking for people doing Zikr and when they find someone they call out to the other angels who come and surround the person from the earth to the sky.
The prophet Muhammad peace be upon him has narrated that the person who does Zikr and the person who doesn't do Zikr is a example of the living and the dead
The prophet Muhammad peace be upon him has narrated that when people are doing Zikr the angels appear and surround the people and Allah's mercy and lights are given to the people so that people will feel peace and Allah remembers and talks to the angels about the people doing Zikr.
The companions asked the prophet Muhammad peace be upon him what advice can you give us so that we stay firm and spiritually strong the prophet replied do the Zikr of Allah.
The prophet Muhammad peace be upon him has said that one should remember Allah to the extent that people think you are mad.
The prophet Muhammad peace be upon him has narrated that one should remember Allah so much that ones death comes while one is in Zikr.
The prophet Muhammad peace be upon him has narrated that in ones heart there is a angel and a devil and when one remembers Allah then the devils runs away and when one doesn't do Zikr then the devil will build a fort a castle in ones heart (meaning that the devil will overpower ones heart). So that the devil will start to whisper evil and temptations and place them into our hearts.
What kind of hearts do we have today? the most sinful (shaitani) heart? the most cheating heart? the most lustful heart? the coldest heart? the most evil heart? the most political heart? the blackest heart? or the most kindest, the most loving and nicest hearts? Insha'Allah Allah (swt) will make our hearts pure and place that which is best for us in it, Ameen Ya Rabel Alameen!
The Prophet Muhammad peace be upon him has said that there is a piece of meat in ones body and if one keeps it clean then the whole body is clean and if one keeps it dirty then the whole body is dirty and that piece of meat is the Heart.
The Prophet Muhammad peace be upon him has said The person who Reads the Morning Prayer in mosque (Jamaat) and stays sitting and does Zikr until sunrise then that person prays the voluntarily 2 Rakats sunrise prayer (Ishraaq) and then comes out of the mosque one will receive the rewards of Hajj and Umrah
The Prophet Muhammad peace be upon him has said that the people of Allah are the ones who remember him when they look at the sky,moon,and stars and contemplate.
The prophet Muhammad peace be upon him has said that the one who does Zikr of Allah constantly will go into Paradise laughing.
The reason for Zikr is because it creates lights and closeness to Allah it also creates happiness and spiritual joy, by doing Zikr one is always aware of Allah
it stops one from evil and makes one a better person, ones worldly and spiritually problems are solved.
It is renowned for Sufi's to recite Zikr 124,000 times everyday, While some recite 11,000 times everyday which in turn makes a Sufi to advance in spiritual degrees.
There are different methods of doing Zikr such as Zikr Jahri (loud Zikr) and Zikr Khafi (silent Zikr) both are very powerful the tariqat Naqshbandi are famous for the silent Zikr while the Qadri tariqat are famous for loud Zikr which ever Zikr one chooses one will get close to Allah.
The Qalandar Tariqat do both Zikr and are able to do all practices and wazeefa of any tariqat the reason being is that the Qalandar Tariqat are free from all shackles and are able to take secrets and knowledge from all tariqats.
Invocations & Prayers (Dua)
Asma ul-Husna
اللَّهُ لاَ إِلَهَ إِلاَّ هُ
Allah! There is no god but He. (2:255)
وَلِلّهِ الأَسْمَاء الْحُسْنَى فَادْعُوهُ بِهَا وَذَرُواْ الَّذِينَ يُلْحِدُونَ فِي
And to Allah belong the best names, so invoke Him by them. And leave [the company of] those who practice deviation concerning His names. They will be recompensed for what they have been doing. (7:180)
اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ ۖ لَهُ الْأَسْمَاءُ الْحُسْنَىٰ
Allah! There is no Allah save Him. His are the most beautiful names. (20:7)
هُوَ اللَّهُ الْخَالِقُ الْبَارِئُ الْمُصَوِّرُ ۖ لَهُ الْأَسْمَاءُ الْحُسْنَىٰ ۚ يُسَبِّحُ لَهُ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ ۖ وَهُوَ الْعَزِيزُ الْحَكِيمُ
He is Allah, the Creator, the Shaper out of naught, the Fashioner. His are the most beautiful names. All that is in the heavens and the earth glorifieth Him, and He is the Mighty, the Wise. (59:24)
اللَّهُ
1. Allah: The God
The only one Almighty. He alone is worthy of worship
The only one Almighty. He alone is worthy of worship
Found In Quraan Ayah(s): (1:1) (3:18 )
الرَّحْمَنُ
2. Ar-Rahman: The Beneficent
He who wills goodness and mercy for all His creatures
He who wills goodness and mercy for all His creatures
Found In Quraan Ayah(s): (1:3) (17:110)
الرَّحِیمُ
3. Ar-Rahim: The Merciful
He who acts with extreme kindness
He who acts with extreme kindness
Found In Quraan Ayah(s): (2:163)(3: 31)(4:100) (5:3)
الْمَلِكُ
4. Al-Malik: The Eternal Lord
The Sovereign Lord, The One with the complete Dominion, the One Whose Dominion is clear from imperfection
The Sovereign Lord, The One with the complete Dominion, the One Whose Dominion is clear from imperfection
Found In Quraan Ayah(s): (20:114)(2 3:116)(59: 23)(62:1)
الْقُدُّوسُ
5. Al-Quddus: The Most Sacred
The One who is pure from any imperfection and clear from children and adversaries
The One who is pure from any imperfection and clear from children and adversaries
Found In Quraan Ayah(s): (59:23) (62:1)
السَّلاَمُ
6. As-Salaam :The Embodiment of Peace
The One who is free from every imperfection.
The One who is free from every imperfection.
Found In Quraan Ayah(s): (59:23)
الْمُؤْمِنُ
7. Al-Mu'min: The Infuser of Faith
The One who witnessed for Himself that no one is God but Him. And He witnessed for His believers that they are truthful in their belief that no one is God but Him
The One who witnessed for Himself that no one is God but Him. And He witnessed for His believers that they are truthful in their belief that no one is God but Him
Found In Quraan Ayah(s): (59:23)
الْمُھَیْمِنُ
8. Al-Muhaymin: The Preserver of Safety
The One who witnesses the saying and deeds of His creatures
The One who witnesses the saying and deeds of His creatures
Found In Quraan Ayah(s): (59:23)
الْعَزِیزُ
9. Al-'Aziz: The Mighty One
The Strong, The Defeater who is not defeated
The Strong, The Defeater who is not defeated
Found In Quraan Ayah(s): (3:6)(4:15 8)(9:40)(4 8:7)
الْجَبَّارُ
10. Al-Jabbar: The Omnipotent One
The One that nothing happens in His Dominion except that which He willed
The One that nothing happens in His Dominion except that which He willed
Found In Quraan Ayah(s): (59:23)
الْمُتَكَبِّرُ
11. Al-Mutakabbir: The Dominant One
The One who is clear from the attributes of the creatures and from resembling them.
The One who is clear from the attributes of the creatures and from resembling them.
Found In Quraan Ayah(s): (59:23)
الْخَالِقُ
12. Al-Khaaliq: The Creator
The One who brings everything from nonexistence to existence
The One who brings everything from nonexistence to existence
Found In Quraan Ayah(s): (6:102)(13 :16)(39:62 )(40:62)(5 9:24)
الْبَارِئُ
13. Al-Baari: The Evolver
The Maker, The Creator who has the Power to turn the entities.
The Maker, The Creator who has the Power to turn the entities.
Found In Quraan Ayah(s): (59:24)
الْمُصَوِّرُ
14. Al-Musawwir: The Flawless Shaper
The One who forms His creatures in different pictures.
The One who forms His creatures in different pictures.
Found In Quraan Ayah(s): (59:24)
الْغَفَّارُ
15. Al-Ghaffaar: The Great Forgiver
The Forgiver, The One who forgives the sins of His slaves time and time again.
The Forgiver, The One who forgives the sins of His slaves time and time again.
Found In Quraan Ayah(s): (20:82)(38 :66)(39:5) (40:42)(71 :10)
الْقَھَّارُ
16. Al-Qahhaar: The All-Prevailing One
The Dominant, The One who has the perfect Power and is not unable over anything.
The Dominant, The One who has the perfect Power and is not unable over anything.
Found In Quraan Ayah(s): (13:16)(14 :48)(38:65 )(39:4)(40 :16)
الْوَھَّابُ
17. Al-Wahhaab: The Supreme Bestower
The One who is Generous in giving plenty without any return. He is everything that benefits whether Halal or Haram.
The One who is Generous in giving plenty without any return. He is everything that benefits whether Halal or Haram.
Found In Quraan Ayah(s): (3:8)(38:9 )(38:35)
الرَّزَّاقُ
18. Ar-Razzaaq: The Total Provider
The Sustainer, The Provider.
The Sustainer, The Provider.
Found In Quraan Ayah(s): (51:58)
الْفَتَّاحُ
19. Al-Fattah: The Supreme Solver
The Opener, The Reliever, The Judge, The One who opens for His slaves the closed worldy and religious matters.
The Opener, The Reliever, The Judge, The One who opens for His slaves the closed worldy and religious matters.
Found In Quraan Ayah(s): (34:26)
العَاِیمُ
20. Al-'Alim: The All-Knowing One
The Knowledgeable; The One nothing is absent from His knowledge
The Knowledgeable; The One nothing is absent from His knowledge
Found In Quraan Ayah(s): (2:158)(3: 92)(4:35)( 24:41)(33: 40)
الْقَابِضُ
21. Al-Qaabid: The Restricting One
The Constricter, The Withholder, The One who constricts the sustenance by His wisdom and expands and widens it with His Generosity and Mercy.
The Constricter, The Withholder, The One who constricts the sustenance by His wisdom and expands and widens it with His Generosity and Mercy.
Found In Quraan Ayah(s): (2: 245)
الْبَاسِطُ
22. Al-Baasit: The Extender
The Englarger, The One who constricts the sustenance by His wisdomand expands and widens it with His Generosity and Mercy.
The Englarger, The One who constricts the sustenance by His wisdomand expands and widens it with His Generosity and Mercy.
Found In Quraan Ayah(s): (2: 245)
الْخَافِضُ
23. Al-Khaafid: The Reducer
The Abaser, The One who lowers whoever He willed by His Destruction and raises whoever He willed by His Endowment.
The Abaser, The One who lowers whoever He willed by His Destruction and raises whoever He willed by His Endowment.
Found In Quraan Ayah(s): (95:5)
الرَّافِعُ
24. Ar-Raafi': The Elevating One
The Exalter, The Elevator, The One who lowers whoever He willed by His Destruction and raises whoever He willed by His Endowment.
The Exalter, The Elevator, The One who lowers whoever He willed by His Destruction and raises whoever He willed by His Endowment.
Found In Quraan Ayah(s): (58:11)(6: 83)
مُعِزُّالْ
25. Al-Mu'izz: The Honourer-Bestower
He gives esteem to whoever He willed, hence there is no one to degrade Him; And He degrades whoever He willed, hence there is no one to give Him esteem.
He gives esteem to whoever He willed, hence there is no one to degrade Him; And He degrades whoever He willed, hence there is no one to give Him esteem.
Found In Quraan Ayah(s): (3:26)
المُذِلُّ
26. Al-Mudhill: The Abaser
The Dishonorer, The Humiliator, He gives esteem to whoever He willed, hence there is no one to degrade Him; And He degrades whoever He willed, hence there is no one to give Him esteem.
The Dishonorer, The Humiliator, He gives esteem to whoever He willed, hence there is no one to degrade Him; And He degrades whoever He willed, hence there is no one to give Him esteem.
Found In Quraan Ayah(s): (3:26)
السَّمِیعُ
27. As-Sami: The All-Hearer
The Hearer, The One who Hears all things that are heard by His Eternal Hearing without an ear, instrument or organ.
The Hearer, The One who Hears all things that are heard by His Eternal Hearing without an ear, instrument or organ.
Found In Quraan Ayah(s): (2:127)(2: 256)(8:17) (49:1)
الْبَصِیرُ
28. Al-Basir: The All-Seeing
The All-Noticing, The One who Sees all things that are seen by His Eternal Seeing without a pupil or any other instrument.
The All-Noticing, The One who Sees all things that are seen by His Eternal Seeing without a pupil or any other instrument.
Found In Quraan Ayah(s): (4:58)(17: 1)(42:11)( 42:27)
الْحَكَمُ
29. Al-Hakam: The Impartial Judge
The Judge, He is the Ruler and His judgment is His Word.
The Judge, He is the Ruler and His judgment is His Word.
Found In Quraan Ayah(s): (22:69)
الْعَدْلُ
30. Al-'Adl: The Embodiment of Justice
The Just, The One who is entitled to do what He does.
The Just, The One who is entitled to do what He does.
Found In Quraan Ayah(s): (6:115)
اللَّطِیفُ
31. Al-Lateef: The Knower of Subtleties
The Subtle One, The Gracious, The One who is kind to His slaves and endows upon them.
The Subtle One, The Gracious, The One who is kind to His slaves and endows upon them.
Found In Quraan Ayah(s): (6:103)(22 :63)(31:16 )(33:34)
الْخَبِیرُ
32. Al-Khabeer: The All- Aware One
The One who knows the truth of things.
The One who knows the truth of things.
Found In Quraan Ayah(s): (6:18)(17: 30)(49:13) (59:18)
الْحَلِیمُ
33. Al-Halim: The Clement One
The Forebearing, The One who delays the punishment for those who deserve it and then He might forgive them.
The Forebearing, The One who delays the punishment for those who deserve it and then He might forgive them.
Found In Quraan Ayah(s): (2:235)(17 :44)(22:59 )(35:41)
الْعَظِیمُ
34. Al-'Adzheem: The Magnificent One
The Great One, The Mighty, The One deserving the attributes of Exaltment, Glory, Extolement,and Purity from all imperfection.
The Great One, The Mighty, The One deserving the attributes of Exaltment, Glory, Extolement,and Purity from all imperfection.
Found In Quraan Ayah(s): (2:255)(42 :4)(56:96)
الْغَفُورُ
35. Al-Ghafuur: The Great Forgiver
The All-Forgiving, The Forgiving, The One who forgives a lot.
The All-Forgiving, The Forgiving, The One who forgives a lot.
Found In Quraan Ayah(s): (2:173)(8: 69)(16:11 0)(41:32)
الشَّكُورُ
36. Ash-Shakuur: The Acknowledging One
The Grateful, The Appreciative, The One who gives a lot of reward for a little obedience.
The Grateful, The Appreciative, The One who gives a lot of reward for a little obedience.
Found In Quraan Ayah(s): (35:30)(35 :34)(42:23 )(64:17)
الْعَلِيُّ
37. Al-'Ali: The Sublime One
The Most High, The One who is clear from the attributes of the creatures.
The Most High, The One who is clear from the attributes of the creatures.
Found In Quraan Ayah(s): (4:34)(31: 30)(42:4)( 42:51)
الْكَبِیرُ
38. Al-Kabeer: The Great One
The Most Great, The Great, The One who is greater than everything in status.
The Most Great, The Great, The One who is greater than everything in status.
Found In Quraan Ayah(s): (13:9)(22: 62)(31:30)
الْحَفِیظُ
39. Al-Hafidh: The Guarding One
The Preserver, The Protector, The One who protects whatever and whoever He willed to protect.
The Preserver, The Protector, The One who protects whatever and whoever He willed to protect.
Found In Quraan Ayah(s): (11:57)(34 :21)(42:6)
المُقیِت
40. Al-Muqit: The Sustaining One
The Maintainer, The Guardian, The Feeder, The One who has the Power.
The Maintainer, The Guardian, The Feeder, The One who has the Power.
Found In Quraan Ayah(s): (4:85)
الْحسِیبُ
41. Al-Haseeb: The Reckoning One
The Reckoner, The One who gives the satisfaction.
The Reckoner, The One who gives the satisfaction.
Found In Quraan Ayah(s): (4:6)(4:86 )(33:39)
الْجَلِیلُ
42. Aj-Jaleel: The Majestic One
The Sublime One, The Beneficent, The One who is attributed with greatness of Power and Glory of status.
The Sublime One, The Beneficent, The One who is attributed with greatness of Power and Glory of status.
Found In Quraan Ayah(s): (55:27)(39 :14)(7:143 )
الْكَرِیمُ
43. Al-Kareem: The Bountiful One
The Generous One, The Gracious, The One who is attributed with greatness of Power and Glory of status.
The Generous One, The Gracious, The One who is attributed with greatness of Power and Glory of status.
Found In Quraan Ayah(s): (27:40)(82 :6)
الرَّقِیبُ
44. Ar-Raqeeb: The Watchful One
The Watcher, The One that nothing is absent from Him. Hence it's meaning is related to the attribute of Knowledge.
The Watcher, The One that nothing is absent from Him. Hence it's meaning is related to the attribute of Knowledge.
Found In Quraan Ayah(s): (4:1)(5:11 7)
الْمُجِیبُ
45. Al-Mujeeb: The Responding One
The Responsive, The Hearkener, The One who answers the one in need if he asks Him and rescues the yearner if he calls upon Him.
The Responsive, The Hearkener, The One who answers the one in need if he asks Him and rescues the yearner if he calls upon Him.
Found In Quraan Ayah(s): (11:61)
الْوَاسِعُ
46. Al-Waasi': The All- Pervading One
The Vast, The All- Embracing, The Knowledgeable.
The Vast, The All- Embracing, The Knowledgeable.
Found In Quraan Ayah(s): (2:268)(3: 73)(5:54)
الْحَكِیمُ
47. Al-Hakim: The Wise One
The Wise, The Judge of Judges, The One who is correct in His doings.
The Wise, The Judge of Judges, The One who is correct in His doings.
Found In Quraan Ayah(s): (31:27)(46 :2)(57:1)( 66:2)
الْوَدُودُ
48. Al-Waduud: The Loving One
The One who loves His believing slaves and His believing slaves love Him. His love to His slaves is His Will to be merciful to them and praise them
The One who loves His believing slaves and His believing slaves love Him. His love to His slaves is His Will to be merciful to them and praise them
Found In Quraan Ayah(s): (11:90)(85 :14)
الْمَجِیدُ
49. Al-Majeed: The Glorious One
The Most Glorious One, The One who is with perfect Power, High Status, Compassion, Generosity and Kindness.
The Most Glorious One, The One who is with perfect Power, High Status, Compassion, Generosity and Kindness.
Found In Quraan Ayah(s): (11:73)
الْبَاعِثُ
50. Al-Ba'ith: The Infuser of New Life
The Reserrector, The Raiser (from death), The One who resurrects His slaves after death for reward and/or punishment.
The Reserrector, The Raiser (from death), The One who resurrects His slaves after death for reward and/or punishment.
Found In Quraan Ayah(s): (22:7)
الشَّھِیدُ
51. Ash-Shaheed: The All Observing Witness
The Witness, The One who nothing is absent from Him.
The Witness, The One who nothing is absent from Him.
Found In Quraan Ayah(s): (4:166)(22 :17)(41:53 )(48:28)
الْحَقُّ
52. Al-Haqq: The Embodiment of Truth
The Truth, The True, The One who truly exists.
The Truth, The True, The One who truly exists.
Found In Quraan Ayah(s): (6:62)(22: 6)(23:116) (24:25)
الْوَكِیلُ
53. Al-Wakeel: The Universal Trustee
The Trustee, The One who gives the satisfaction and is relied upon.
The Trustee, The One who gives the satisfaction and is relied upon.
Found In Quraan Ayah(s): (3:173)(4: 171)(28:2 8)(73:9)
الْقَوِيُّ
54. Al-Qawi: The Strong One
The Most Strong, The Strong, The One with the complete Power.
The Most Strong, The Strong, The One with the complete Power.
Found In Quraan Ayah(s): (22:40)(22 :74)(42:19 )(57:25)
الْمَتِینُ
55. Al-Mateen: The Firm One
The One with extreme Power which is uninterrupted and He does not get tired.
The One with extreme Power which is uninterrupted and He does not get tired.
Found In Quraan Ayah(s): (51:58)
الْوَلِيُّ
56. Al-Wali: The Protecting Associate
The Protecting Friend, The Supporter.
The Protecting Friend, The Supporter.
Found In Quraan Ayah(s): (4:45)(7:1 96)(42:28) (45:19)
الْحَمِیدُ
57. Al-Hameed: The Sole- Laudable One
The Praiseworthy, The praised One who deserves to be praised.
The Praiseworthy, The praised One who deserves to be praised.
Found In Quraan Ayah(s): (14:8)(31: 12)(31:26) (41:42)
الْمُحْصِي
58. Al-Muhsi: The All- Enumerating One
The Counter, The Reckoner, The One who the count of things are known to him.
The Counter, The Reckoner, The One who the count of things are known to him.
Found In Quraan Ayah(s): (72:28)(78 :29)(82:10 -12)
الْمُبْدِئُ
59. Al-Mubdi: The Originator
The One who started the human being. That is, He created him.
The One who started the human being. That is, He created him.
Found In Quraan Ayah(s): (10:34)(27 :64)(29:19 )(85:13)
الْمُعِیدُ
60. Al-Mu'id: The Restorer
The Reproducer, The One who brings back the creatures after death.
The Reproducer, The One who brings back the creatures after death.
Found In Quraan Ayah(s): (10:34)(27 :64)(29:19 )(85:13)
الْمُحْیِي
61. Al-Muhyi: The Maintainer of life
The Restorer, The Giver of Life, The One who took out a living human from semen that does not have a soul. He gives life by giving the souls back to the worn out bodies on the resurrection day and He makes the hearts alive by the light of knowledge.
The Restorer, The Giver of Life, The One who took out a living human from semen that does not have a soul. He gives life by giving the souls back to the worn out bodies on the resurrection day and He makes the hearts alive by the light of knowledge.
Found In Quraan Ayah(s): (7:158)(15 :23)(30:50 )(57:2)
الْمُِمیتُ
62. Al-Mumeet: The Inflictor of Death
The Creator of Death, The Destroyer, The One who renders the living dead.
The Creator of Death, The Destroyer, The One who renders the living dead.
Found In Quraan Ayah(s): (3:156)(7: 158)(15:2 3)(57:2)
الْحَيُّ
63. Al-Hayy: The Eternally Living One
The Alive, The One attributed with a life that is unlike our life and is not that of a combination of soul, flesh or blood.
The Alive, The One attributed with a life that is unlike our life and is not that of a combination of soul, flesh or blood.
Found In Quraan Ayah(s): (2:255)(3: 2)(25:58)( 40:65)
الْقَیُّومُ
64. Al-Qayyuum: The Self- Subsisting One
The One who remains and does not end.
The One who remains and does not end.
Found In Quraan Ayah(s): (2:255)(3: 2)(20:111)
الْوَاجِدُ
65. Al-Waajid: The Pointing One
The Perceiver, The Finder, The Rich who is never poor. Al-Wajd is Richness.
The Perceiver, The Finder, The Rich who is never poor. Al-Wajd is Richness.
Found In Quraan Ayah(s): (38:44)
الْمَاجِدُ
66. Al-Maajid: The All- Noble One
The Glorious, He who is Most Glorious.
The Glorious, He who is Most Glorious.
Found In Quraan Ayah(s): (11:73)
الْواحِدُ
67. Al-Waahid: The Only One
The Unique, The One, The One without a partner.
The Unique, The One, The One without a partner.
Found In Quraan Ayah(s): (2:163)(5: 73)(9:31)( 18:110)
اَلاَحَدُ
68. Al-Ahad: The Sole One
The One.
The One.
Found In Quraan Ayah(s): (112:1)
الصَّمَدُ
69. As-Samad: The Supreme Provider
The Eternal, The Independent, The Master who is relied upon in matters and reverted to in ones needs.
The Eternal, The Independent, The Master who is relied upon in matters and reverted to in ones needs.
Found In Quraan Ayah(s): (112:2)
الْقَادِرُ
70. Al-Qaadir: The Omnipotent One
The Able, The Capable, The One attributed with Power.
The Able, The Capable, The One attributed with Power.
Found In Quraan Ayah(s): (6:65)(36: 81)(46:33) (75:40)
الْمُقْتَدِرُ
71. Al-Muqtadir: The All Authoritative One
The Powerful, The Dominant, The One with the perfect Power that nothing is withheld from Him.
The Powerful, The Dominant, The One with the perfect Power that nothing is withheld from Him.
Found In Quraan Ayah(s): (18:45)(54 :42)(54:55 )
الْمُقَدِّمُ
72. Al-Muqaddim: The Expediting One
The Expediter, The Promoter, The One who puts things in their right places. He makes ahead what He wills and delays what He wills.
The Expediter, The Promoter, The One who puts things in their right places. He makes ahead what He wills and delays what He wills.
Found In Quraan Ayah(s): (16:61)(17:34)
الْمُؤَخِّرُ
73. Al-Muakhkhir: The Procrastinator
The Delayer, the Retarder, The One who puts things in their right places. He makes ahead what He wills and delays what He wills.
The Delayer, the Retarder, The One who puts things in their right places. He makes ahead what He wills and delays what He wills.
Found In Quraan Ayah(s): (71:4)
الأوَّلُ
74. Al-Awwal: The Very First
The First, The One whose Existence is without a beginning.
The First, The One whose Existence is without a beginning.
Found In Quraan Ayah(s): (57:3)
الآخِرُ
75. Al-Akhir: The Infinite Last One
The Last, The One whose Existence is without an end.
The Last, The One whose Existence is without an end.
Found In Quraan Ayah(s): (57:3)
رُالظَّاھِ
76. Adh-Dhahir: The Perceptible
The Manifest, The One that nothing is above Him and nothing is underneath Him, hence He exists without a place. He, The Exalted, His Existence is obvious by proofs and He is clear from the delusions of attributes of bodies.
The Manifest, The One that nothing is above Him and nothing is underneath Him, hence He exists without a place. He, The Exalted, His Existence is obvious by proofs and He is clear from the delusions of attributes of bodies.
Found In Quraan Ayah(s): (57:3)
الْبَاطِنُ
77. Al-Batin: The Imperceptible
The Hidden, The One that nothing is above Him and nothing is underneath Him, hence He exists without a place. He, The Exalted, His Existence is obvious by proofs and He is clear from the delusions of attributes of bodies.
The Hidden, The One that nothing is above Him and nothing is underneath Him, hence He exists without a place. He, The Exalted, His Existence is obvious by proofs and He is clear from the delusions of attributes of bodies.
Found In Quraan Ayah(s): (57:3)
الْوَالِي
78. Al-Wali: The Holder of Supreme Authority
The Governor, The One who owns things and manages them.
The Governor, The One who owns things and manages them.
Found In Quraan Ayah(s): (13:11)(22 :7)
الْمُتَعَالِي
79. Al-Muta'ali: The Extremely Exalted One
The Most Exalted, The High Exalted, The One who is clear from the attributes of the creation.
The Most Exalted, The High Exalted, The One who is clear from the attributes of the creation.
Found In Quraan Ayah(s): (13:9)
الْبَرُّ
80. Al-Barr: The Benign, The Source of All-Goodness
The Source of All Goodness, The Righteous, The One who is kind to His creatures, who covered them with His sustenance and specified whoever He willed among them by His support, protection, and special mercy.
The Source of All Goodness, The Righteous, The One who is kind to His creatures, who covered them with His sustenance and specified whoever He willed among them by His support, protection, and special mercy.
Found In Quraan Ayah(s): (52:28)
التَوَّابُ
81. At-Tawwab: The Ever- Acceptor of Repentance
The Relenting, The One who grants repentance to whoever He willed among His creatures and accepts his repentance.
The Relenting, The One who grants repentance to whoever He willed among His creatures and accepts his repentance.
Found In Quraan Ayah(s): (2:128)(4: 64)(49:12) (110:3)
الْمُنْتَقِمُ
82. Al-Muntaqim: The Retaliator
The Avenger, The One who victoriously prevails over His enemies and punishes them for their sins. It may mean the One who destroys them.
The Avenger, The One who victoriously prevails over His enemies and punishes them for their sins. It may mean the One who destroys them.
Found In Quraan Ayah(s): (32:22)(43 :41)(44:16 )
العَفُوُّ
83. Al-'Afuw: The Supreme Pardoner
The Forgiver, The One with wide forgiveness.
The Forgiver, The One with wide forgiveness.
Found In Quraan Ayah(s): (4:99)(4:1 49)(22:60)
الرَّؤُوفُ
84. Ar-Ra'uf: The Benign One
The Compassionate, The One with extreme Mercy. The Mercy of Allah is His will to endow upon whoever He willed among His creatures.
The Compassionate, The One with extreme Mercy. The Mercy of Allah is His will to endow upon whoever He willed among His creatures.
Found In Quraan Ayah(s): (3:30)(9:1 17)(57:9)( 59:10)
مَالِكُ الْمُلْكِ
85. Malik-ul-Mulk: The Eternal Possessor of Sovereignty
The One who controls the Dominion and gives dominion to whoever He willed.
The One who controls the Dominion and gives dominion to whoever He willed.
Found In Quraan Ayah(s): (3:26)
ذُوالْجَلاَلِ وَ الإكْرَامِ
86. Dhul Jalali wal Ikram: The Possessor of Majesty and Honour
The Lord of Majesty and Bounty, The One who deserves to be Exalted and not denied.
The Lord of Majesty and Bounty, The One who deserves to be Exalted and not denied.
Found In Quraan Ayah(s): (55:27)(55 :78)
الْمُقْسِطُ
87. Al-Muqsit: The Just One
The Equitable, The One who is Just in His judgment.
The Equitable, The One who is Just in His judgment.
Found In Quraan Ayah(s): (7:29)(3:1 8)
الْجَامِعُ
88. Aj-Jami': The Assembler of Scattered Creations
The Gatherer, The One who gathers the creatures on a day that there is no doubt about, that is the Day of Judgment.
The Gatherer, The One who gathers the creatures on a day that there is no doubt about, that is the Day of Judgment.
Found In Quraan Ayah(s): (3:9)
الْغَنِيُّ
89. Al-Ghani: The Self- Sufficient One
The One who does not need the creation.
The One who does not need the creation.
Found In Quraan Ayah(s): (3:97)(39: 7)(47:38)( 57:24)
الْمُغْنِي
90. Al-Mughni: The Bestower of Sufficiency
The Enricher, The One who satisfies the necessities of the creatures.
The Enricher, The One who satisfies the necessities of the creatures.
Found In Quraan Ayah(s): (9:28)
اُلمَانِعُ
91. Al-Mani': The Preventer
The Withholder.
The Withholder.
Found In Quraan Ayah(s): (67:21)
الضَّارَّ
92. Ad-Darr: The Distressor
The One who makes harm reach to whoever He willed and benefit to whoever He willed.
The One who makes harm reach to whoever He willed and benefit to whoever He willed.
Found In Quraan Ayah(s): (6:17)
النَّافِعُ
93. An-Nafi': The Bestower of Benefits
The Propitious, The One who makes harm reach to whoever He willed and benefit to whoever He willed.
The Propitious, The One who makes harm reach to whoever He willed and benefit to whoever He willed.
Found In Quraan Ayah(s): (30:37)
النُّورُ
94. An-Nur: The Prime Light
The Light, The One who guides.
The Light, The One who guides.
Found In Quraan Ayah(s): (24:35)
الْھَادِي
95. Al-Hadi: The Provider of Guidance
The Guide, The One whom with His Guidance His belivers were guided, and with His Guidance the living beings have been guided to what is beneficial for them and protected from what is harmful to them.
The Guide, The One whom with His Guidance His belivers were guided, and with His Guidance the living beings have been guided to what is beneficial for them and protected from what is harmful to them.
Found In Quraan Ayah(s): (25:31)
الْبَدِیعُ
96. Al-Badi': The Unique One
The Incomparable, The One who created the creation and formed it without any preceding example.
The Incomparable, The One who created the creation and formed it without any preceding example.
Found In Quraan Ayah(s): (2:117)(6: 101)
الْبَاقِي
97. Al-Baqi: The Ever Surviving One
The Everlasting, The One that the state of non-existence is impossible for Him.
The Everlasting, The One that the state of non-existence is impossible for Him.
Found In Quraan Ayah(s): (55:27)
الْوَارِثُ
98. Al-Warith: The Eternal Inheritor
The Heir, The One whose Existence remains.
The Heir, The One whose Existence remains.
Found In Quraan Ayah(s): (15:23)
الرَّشِیدُ
99. Ar-Rashid: The Guide to Path of Rectitude
The Guide to the Right Path, The One who guides.
The Guide to the Right Path, The One who guides.
Found In Quraan Ayah(s): (2:256)
الصَّبُورُ
100. As-Sabuur: The Extensively Enduring One
The Patient, The One who does not quickly punish the sinners.
The Patient, The One who does not quickly punish the sinners.
Found In Quraan Ayah(s): (2:153) (3:200) (103:3)
Sharaf al-Shams basically means the nobility of the sun. It is called this name because of the time when the talisman is written. It can only be written in one specific time in the year, on the day when the sun is aligned with Aries (burj al-haml). The Persian date for this would be 19th of Farvardin, or in common calendar it is 8th of April. The time should be between 11am until 11pm. It is said that this time is the best time of the alignment between the earth, the sun and the moon.
It is a talisman, attributed to Imam Ali (a.s.), in the form of special symbols and numbers written on yellow paper, deer skin, with yellow ink, or engraved on the back of a yellow agate (‘aqiq) stone. Again this must happen only on this specific date in the year.
There is also a poem attributed to Imam Ali (a.s.), describing the symbols of the Sharaf al-Shams. This date also coincides with one of the ancient Iranian festivities celebrated by Zoroastrians. Another name for it is Talsam Sulaymani, in reference to Prophet Sulayman (a.s.).
There are many other relevant pieces of information that further support the merit and importance of this hirz.
Benefits of Hirz Sharaf al-Shams:
Banishes sorrow, depression, bad luck, and negativity.
Repels poverty, illnesses.
Nullifies magic, and protects you from evil eye and envy.
Brings you honour and prestige.
Brings you health and sustenance.
Increases your wealth and money.
Protects its holder from evil of humans, jinn and nature.
Keeps you safe from wild animals.
Cure insomnia.
Will enable you to wake up early, for Fajr prayers, and be an early-riser.
Living longer life, family happiness and prosperity.
Gives you spiritual aura and enlightenment.
Cleanses and eases your blood circulation.
The ‘Aqiq stone itself is very powerful as well. It will keep you safe in trips, it will increase your sustenance, bring you blessings and success, your prayers will be accepted, and evil will be banished from you.
All these duas are based wholly on the love of Syedna Muhammad peace be upon him...
Blessed Home of the Holy Prophet (pbuh)
Jannat al-Baqīʿ (Arabic: ٱلْبَقِيْع, "The Baqi'") is the oldest and the first Islamic cemetery of Medina in the Hejazi region of present-day Saudi Arabia. It is located to the southeast of the Prophet's Mosque, which contains the graves of some of Muhammad's family and friends.
Golden Tomb of The Holy Prophet (pbuh)
